A fall 2026 course with Seth Tichenor · Part 1

Philosophical Ethics

Principles & Approaches

Eleven Sunday conversations on the most perennial questions in ethics. What is good? What do we owe? What is evil? The aim isn't to settle on one answer, but to see what each question opens up, through thinkers from ancient Athens, India and China to the present day.

When
Sundays, 1–3pm
Where
The Catalyst
264 W. Marine Drive, Astoria
Runs
October 4 – December 13
11 sessions
Cost
Free
No registration needed
Greece & Rome Plato Aristotle Epictetus Marcus Aurelius Plotinus Saint Augustine South Asia The Dhammapada The Bhagavad Gītā The Abhidhamma Buddhaghoṣa China Zhuāngzǐ Hán Fēizǐ Wáng Yángmíng Islamic world Ibn Khaldūn Europe Thomas Aquinas Michel de Montaigne David Hume Immanuel Kant John Stuart Mill Karl Marx Friedrich Nietzsche Modern William James Hannah Arendt John Rawls Charles Taylor Eliot Deutsch James Rachels Peter Singer David Wong 500 BCE 1 CE 500 1000 1500 today
Every thinker on the syllabus, by era and tradition (dates approximate)

Is this for you?

If you've ever wondered what makes something right, you're ready.

No background needed

You don't need to have read any philosophy. Everyday experience of hard choices is all the preparation this class asks for.

Drop in any week

Each Sunday takes up its own question. Come to one or all eleven, and join whenever you can.

Many voices, no single answer

Every question is explored through thinkers from different cultures, eras and positions. The goal is to see what's at stake, not to be told what to think.

Seth Tichenor

Your guide

Seth Tichenor

Philosofarian's co-founder and Preceptor, Seth brings a background in South Asian and comparative philosophy and nearly three decades of teaching.

Every Sunday, 1–3pm

Eleven questions

Each week takes up one perennial question and sets thinkers from different cultures, eras and philosophical positions in conversation with one another.

1Sunday, Oct 4

Introduction

What is “ethics,” and what is its relationship to philosophy?

2Sunday, Oct 11

Good

What does “good” mean?

ThinkersPlato · J.S. Mill · the Dhammapada · Friedrich Nietzsche

3Sunday, Oct 18

Duty

What is the moral significance of duty?

ThinkersImmanuel Kant · the Bhagavad Gītā · Epictetus

4Sunday, Oct 25

Consequences

What is the moral significance of the consequences of one's actions?

ThinkersJ.S. Mill · Peter Singer · the Abhidhamma

5Sunday, Nov 1

Virtue

What does it mean to be “virtuous”?

ThinkersAristotle · Wáng Yángmíng · Friedrich Nietzsche

6Sunday, Nov 8

Evil

What do we mean by “evil”?

ThinkersPlotinus · Buddhaghoṣa · Saint Augustine · Hannah Arendt

7Sunday, Nov 15

Relativism

Is all of ethics determined by circumstances or perspectives?

ThinkersDavid Hume · James Rachels · Charles Taylor

8Sunday, Nov 22

Other Cultures

Can ethics be meaningfully discussed across cultures?

ThinkersDavid Wong · Eliot Deutsch · Ibn Khaldūn

9Sunday, Nov 29

Religion

Should religious ideas guide ethical judgments?

ThinkersSaint Thomas Aquinas · William James · Friedrich Nietzsche

10Sunday, Dec 6

Justice

What is “justice,” and what is its place in ethical life?

ThinkersPlato · John Rawls · Karl Marx · Hán Fēizǐ

11Sunday, Dec 13

Purpose & the Good Life

What does it mean to “live well”?

ThinkersAristotle · Marcus Aurelius · Zhuāngzǐ · Michel de Montaigne

Meet the thinkers

Twenty-five centuries, many traditions

The voices you'll meet across the eleven sessions, grouped by where and when they wrote.

Greece & Rome

Plato

c. 428–348 BCE · Athens

Socrates' student; dialogues on the good and on justice.

Aristotle

384–322 BCE · Greece

Ethics as cultivating virtue in order to flourish.

Epictetus

c. 50–135 CE · Rome

Formerly enslaved Stoic teacher: master what is yours to control.

Marcus Aurelius

121–180 CE · Rome

Stoic emperor; author of the Meditations.

Plotinus

c. 204–270 CE · Rome

Founder of Neoplatonism; evil as an absence of good.

Saint Augustine

354–430 · Roman North Africa

Bishop of Hippo; free will and the problem of evil.

South Asia

The Dhammapada

c. 3rd c. BCE · India

Verses of the Buddha on mind and conduct.

The Bhagavad Gītā

c. 2nd c. BCE · India

Krishna counsels Arjuna on duty and action.

The Abhidhamma

c. 3rd c. BCE onward · India

Buddhist analysis of mind and the intention behind action.

Buddhaghoṣa

5th c. CE · Sri Lanka

Great commentator; author of The Path of Purification.

China

Zhuāngzǐ

c. 4th c. BCE

Daoist sage of spontaneity, play and perspective.

Hán Fēizǐ

c. 280–233 BCE

Legalist: order through law, reward and punishment.

Wáng Yángmíng

1472–1529

Neo-Confucian; the unity of knowing and acting.

The Islamic world

Ibn Khaldūn

1332–1406 · North Africa

Historian of how societies cohere, rise and fall.

Europe

Thomas Aquinas

1225–1274 · Italy

Natural law, joining Aristotle with Christian thought.

Michel de Montaigne

1533–1592 · France

Essayist of doubt, custom, happiness, and the examined life.

David Hume

1711–1776 · Scotland

Morality rooted in sentiment rather than reason.

Immanuel Kant

1724–1804 · Prussia

Duty, practical reason, and the categorical imperative.

John Stuart Mill

1806–1873 · England

Utilitarianism: the greatest happiness principle.

Karl Marx

1818–1883 · Germany

Values and the structures of economic life.

Friedrich Nietzsche

1844–1900 · Germany

Questioned where “good” and “evil” come from.

The modern conversation

William James

1842–1910 · USA

Pragmatist; on religion and the will to believe.

Hannah Arendt

1906–1975 · Germany & USA

The role of evil in ordinary life.

John Rawls

1921–2002 · USA

Justice as fairness; the veil of ignorance.

Charles Taylor

b. 1931 · Canada

Moral meaning in the modern world.

Eliot Deutsch

1931–2020 · USA

Moral depth across cultures.

James Rachels

1941–2003 · USA

Influential critic of cultural relativism.

Peter Singer

b. 1946 · Australia

Consequences, animals and effective altruism.

David Wong

b. 1949 · USA

Pluralistic relativism across Chinese and Western ethics.

Plan your visit

It's free. Just walk in.

Class meets at The Catalyst, Philosofarian's home in downtown Astoria. Come a few minutes early to settle in and find a seat.

Address
The Catalyst
264 W. Marine Drive
Astoria, Oregon
Cost
Free. No registration.
Parking
Street parking nearby
Bring
Curiosity. A notebook if you like.

Questions

Good to know

Can I join partway through?

Yes. Each Sunday takes up its own question, so you can come any week without catching up.

Do I need to register or pay?

No. The class is free. Just show up Sunday at 1pm.

Is there any reading?

None required. If you'd like to go deeper, Seth is happy to suggest optional readings. Just ask.

Will I be told what's right?

No. The class compares approaches rather than handing down answers, so you'll leave with sharper questions and more ways of thinking them through.

Is there class Thanksgiving weekend?

Yes. We meet as usual on Sunday, November 29.

What else is happening at The Catalyst?

Seth is also teaching The Arc of Indian Philosophy on Wednesday mornings and Saturday afternoons. It's free and drop-in too.

Talk. Think. Belong.

Sundays, 1–3pm at The Catalyst.
Questions? gadriela@gmail.com

Email a question